How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 00:08
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
I would go there, only if the Lord were not here. ||2||
You have cut through all my confusion and doubt.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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I am not a Hindu, nor am I a Muslim.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
The young and the old drink milk pudding, but these fools eat the cow's body.
Now tell me, Lord, what will my condition be?
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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Sant Kabir was staunchly against cow slaughter.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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I serve the One Lord, and not any other. ||2||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Ramarchan Paddati gives more info about his teachings.
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I have searched through all the Vedas and the Puraanas.
Kaashi and Magahar - I consider them the same.
You are totally pervading and permeating in all.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Id ea voluptatem rerum temporibus expedita facere.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
These morons know nothing, they wander about in ignorance,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
One Universal Creator God. By The Grace Of The True Guru:
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Because in my previous life, I did not practice penance and intense meditation. ||1||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
At the time of my death, I moved to Magahar. ||2||
I am like a fish out of water,
Shvetashvatara Upanishad (6.23)
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Sadhna (a Muslim butcher) and
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
One day, a desire welled up in my mind.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
With inadequate devotion, how can anyone swim across? ||4||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Gauree, Kabeer Jee, Panch-Padas:
Hari is in the East, Allah is in the West.
— Kabir, II.57, Translated by Rabindranath Tagore
All the men and women of the world are His living forms.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
— Kabir, III.2, Translated by Rabindranath Tagore
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
CONCLUSION:
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
As long as the mind is filled with the desire for heaven,
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
then who is there to know what happens without?
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Wherever I go, I find water and stones.
— Kabir, Ramaini 1, Translated by David Lorenzen
Says Kabeer, this is what I say:
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
To him who is high-minded, these teachings will be illuminating.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
From Guru Granth Sahib ji - Ang 1195
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I ground up sandalwood, along with several fragrant oils.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Sain (a barber)
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I left Benares - I had little common sense. ||1|| Pause ||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
He does not dwell at the Lord's Feet. ||3||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
That Kabeer died chanting the Lord's Name. ||5||15||
Kabir (a weaver)
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Says Kabeer, the Guru and Ganaysha and Shiva all know
For many years, I practiced penance and intense meditation at Kaashi;
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Where should I go? My home is filled with bliss.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
NOW…
That God showed me the Guru, within my own mind. ||1||
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Ravidas (a chamar shoemaker)
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
There, where millions of Krishnas stand with hands folded,
If Ram be within the image which you find upon your pilgrimage,
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Now here in this verse
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I went to God's place, and worshipped Him there.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Look within your heart, for there you will find both Karim and Ram;
I am not a Hindu, nor am I a Muslim.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
If God be within the mosque, then to whom does this world belong?
Let's look at the views of Sant Kabir
I am a sacrifice to You, O my True Guru.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Raamaanand Jee, First House:
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Without looking into one's heart, how can one reach paradise?
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Says Kabeer, unto whom should I tell this?
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
I wasted my whole life in the city of Shiva;
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।